|
 |

by V.H. Frater T.S.O.
By the analysis of one example this article shall show,
how the deeper meaning of some of the ancient mysteries and their symbols
were revealed by the doctrine of christianity and in this very example
the roman-catholic church.
In the egyptian myth of Isis and Osiris, where Osiris
is slain by his brother Set and then cut into pieces to be spread over
all of Egypt, the number of pieces into which Osiris was split is given
with 14. The number 14 has many meanings of which some shall be revealed
here.
In the 1=10 initiation of the historic Golden Dawn the
7 double letters of the Hebrew alphabet are explained a bit deeper. One
of the more prominent esoteric things said about them is, that their double
nature refers to duality of rough and soft sounds. Thus given, that these
7 letters can be pronounced in two ways each, they give 14 sounds. The
most prominent appearance of the number 14 in christian mysticism is in
the 14 stations of the cross in which the suffering of Jesus Christ are
depicted. The references between Osiris and Jesus Christ are too many
to be explained here and are also generally accepted. One of the more
hidden rosicrucian principles and also deep mystical concepts is best
phrased thus: "When thou hast died with Christ, thou shallst reign
with Him." The process given in the 14 stations of the cross provides
the mystic with a key to unlock this mystery and enables him or her to
suffer and die with Christ and thus to resurrect and reign with him.
Some of the early mystics have taken this literally and
have become, what christianity today calls martyrs. This does not mean,
that every one who professes to call him- or herself a true rosicrucian
has to die a painful death, but it does mean, that one has to be able
to compassionately suffer with Christ.
From a numerological point the number 7 is implied in
the 14, which of course among other things represents the 7 ancient planets.
These planets also represent, in their symbol of the hexagram the macrocosm.
However, if we sum up 14, that is 1+ 4, then we receive 5 the number the
pentagram, which of course represents the microcosm. The unity of macrocosm
and microcosm has been explained with the circle and the square and shall
not be repeated here. However the number 5 refers to the mystical and
hidden name of God
which is, if transliterated into Latin, Jesus. And thus a fitting symbol
for that name is indeed the pentagram. Since ancient times, the Tetragrammaton
of was
referred to the four elements of fire, water, air and earth. In the pentagrammaton,
the letter (Shin)
is added to the four letters of the name of God. And thus bringing into
the four elements the fifth element, or quintessence, which is of course
spirit. Added together, the numbers 5 and 7 equal 12, the number of tribes
of Israel, of the signs of the zodiac but mostly to the 12 single letters
of the Hebrew alphabet.
Also in the 1=10 initiation the 12 single letters are
presented and it is said, that in christian symbolism they refer to the
12 apostles. Now if we add Paul to the 12 and count Jesus as well, we
receive 14. Of course this means to let Judas stay within the ranks of
the apostles. But if we do so, we receive 12 apostles, which we can attribute
to the 12 signs of the zodiac and the 12 single letters, then we have
Judas as representing Darkness and Jesus representing divine Light and
here we may quote an ancient mystery: "The heaven is above, the earth
is beneath and between do vibrate the colours of life."
There might raise the question, what it is, that the
14 Stations and their mysteries do to us, when we meditate, contemplate
with them? Well, as mentioned above, the mystic is given a key to unlock
their mystery, when he or she enables him/herself to suffer with Christ
through them. They actually do not only provide they key, they are the
key. The mystery about them is, that a mystic, who would incorporate them
very strongly in his work, will eventually truly live and die with Christ.
Making them part of our workings will consequently enable us to literally
suffer with Christ.
History has shown men and women, who did, San Francesco
di Assisi, and San Padre Pio being only two of them. They have been declared
saints by the roman-catholic church because they were able to perform
miracles, so was Padre Pio seen hovering, when he was doing prayer and
meditation, and they both received, the most powerful symbol a christian
mystic can receive as a gift from God, that they have truly suffered with
Christ: The stigmata.
They received the wounds of Christ, that is the wounds
of the nails in the hands, the feet, those of the crown of thorns on their
heads, those of the scourging on their backs and the sting by the lance
in their side. These wounds are 5 in their number and once more indicate
the symbol of the perfected man, the microcosm symbolically shown in the
image of the pentagram.
And as mentioned above, it is the symbol of the four
elements under the guidance of the spirit. Now we have to ask ourselves,
who we are invoking, when we meditate on the 14 stations of the cross,
when we suffer with Christ. Many who have done this kind of work have
believed, that it is Christ, with which they unite during the process.
Well, that is the end, but if done with devotion, we suffer with someone
else first, before we become Christ-like ourselves we unite with the one
person, that has suffered with him in the very beginning, when he was
actually suffering himself. When we look at the crucifix or depictions
of the 14 Stations and feel that deep inner pain, that suffering, that:
"What have we done?" then we actually go through the same pain,
that Mary did, when she saw her son, of whom she knew, he was the Messiah,
suffer and die on the cross.
This is why she, the blessed mother is in truth the very
first stigmatic, because she was the first who suffered with him. So suffering
with Christ means in a first step to suffer with the holy mother. And
the first who knew, was the apostle John, who comforted her under the
cross and who was addressed by Jesus thus: "behold thy mother, mother,
behold thy son." This example of the apostle John, who could not
see the blessed mother suffer for her son and thus comforted her and wept
with her on the sufferings of Christ, was the first being introduced into
the deeper mysteries by Christ himself.
This episode is exemplified in the 4th station of the
cross which in Latin translates into: "Iesus crucis baiulans occurrit
matri suæ dolorissimæ." Christian mystics believe that
firstly the book of revelation was indeed written by the apostle John
and that secondly he portrayed the inner mysteries which he beheld after
he was thus "initiated" by Jesus as shown above. This among
others is the true meaning of the apostles Pauls words in Romans 12, when
he says: "…this is your true and reasonable service…"
And it is indicated in the Latin mass of the roman-catholic church, when
the priest says: "Per ipsum et cum ipso et in ipso est tibi patris
omnipotentis, in unitas spiriti sancti, omnia honor et gloria, sæcula
sæculorum. Amen". And this is why the ancient rosicrucians
had as their credo:
"EX DEO NASCIMUR,
IN JESUS MORIMUR
ET CUM SPIRITUM SANCTUM REVIVISCIMUS"
|